![]() Rather, it is because the stories speak to, and from, a fundamentally different experience of the world: the experience of nomadic hunting and gathering people as compared to the sedentary people of modern capitalist societies. However, as Robert Bringhurst (2011) argues, this is not because the tales are not great literature or have not completely “evolved.” In his estimation, Ghandl should be recognized as one of the most brilliant storytellers who has ever lived in Canada. ![]() They lack the standard inner psychological characterization of protagonists and antagonists, the “realism” of natural settings and chronological time sequences, or the plot devices of man against man, man against himself, and man against nature. To the ear of contemporary Canadians, these types of tales often seem confusing. Be on your way” (Ghandl, quoted in Bringhurst, 2011). And Mouse Woman said to him, “You know what to do when you wear it. He went up the wall and onto the roof of the house. In the innermost box was the skin of a mouse with small bent claws. She pulled out four more boxes within boxes. I intend to lend you something I wore for stalking prey when I was younger.” The tales tell stories of animal and human transformations, of heroes who marry birds, of birds who take off their skins and become women, of mussels who manifest the spirit form of whales, and of poles climbed to the sky.Īfter she’d offered him something to eat, Mouse Woman said to him, “When I was bringing a bit of cranberry back from my berry patch, you helped me. In 1900 a young anthropologist, John Swanton, transcribed a series of myths and tales - known as qqaygaang in the Haida language - told by the master Haida storyteller Ghandl. Understand the relationship between capitalism and the incessant change of modern life.Identify how feminists analyze the development of society.Explain the difference between Marx’s concept of alienation and Weber’s concept of rationalization.Understand the critical sociology view of modern society.Describe Durkheim’s functionalist view of modern society.Theoretical Perspectives on the Formation of Modern Society Understand how a society’s relationship to the environment impacts societal development.Ĥ.2. ![]() Describe the difference between preindustrial, industrial, postindustrial and postnatural societies.Compare ways of understanding the evolution of human societies.Johnson’s elucidation of that state in texts by authors from Kant to Rilke demonstrates how estrangement can produce attachment, and repositions Romanticism as an engine of modernity. ![]() The often horrible, but sometimes also enjoyable, experience of anxiety can be an aesthetic mode as well as a psychological state. Johnson’s elucidation of that state in texts by authors from Kant to Rilke demonstrates how estrangement can produce attachment, and repositions Romanticism as an engine of modernity.ĪB - Aesthetic Anxiety analyzes uncanny repetition in psychology, literature, philosophy, and film, and produces a new narrative about the centrality of aesthetics in modern subjectivity. N2 - Aesthetic Anxiety analyzes uncanny repetition in psychology, literature, philosophy, and film, and produces a new narrative about the centrality of aesthetics in modern subjectivity. T1 - Aesthetic Anxiety: Uncanny Symptoms in German Literature and Culture ![]()
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